An-Najah University Journal for Research - B (Humanities)

The Channels of Judgment and Reason

Article info

2017-05-23
2017-08-24
937 - 962

Keywords

  • and
  • of
  • the
  • Channels
  • Reason.
  • Judgment

Abstract

Rule of judgment going with its reason is one of the most fundamental, well-known juristic rules implemented by Muslim scholars, and it is a well-controlled rule with its conditions and not released or limited. These conditions are for justifying of judgment from manipulation. As they are also controlling of the scholars when working on judgment and reason. It makes the researcher avoid his personal interferences, and makes him controlled by the conditions. These conditions will be the focused points of study to be a start of controlling of the judgment from manipulation. Furthermore, this research will conclude as to whether the matter of judgment going with its reason abide by the authentic religious texts, or it can be deduced from other religious authorities; such as scholar’s consensus, deductive analogy, companion’s opinion, preference, and other accepted legitimate juristic methods. The result of a change in judgment as a result of a go is that this change is in the mental evidence, such as measurement, interest and all mental evidence.

Recommended Citation

Hassouneh, M. (2018). The Channels of Judgment and Reason. An-Najah University Journal for Research - B (Humanities), 32(5), 937–962. https://doi.org/10.35552/0247-032-005-005
[1]M. Hassouneh, “The Channels of Judgment and Reason,” An-Najah University Journal for Research - B (Humanities), vol. 32, no. 5, pp. 937–962, May 2018, doi: 10.35552/0247-032-005-005.
Hassouneh, Mohammad. “The Channels of Judgment and Reason.” An-Najah University Journal for Research - B (Humanities), vol. 32, no. 5, May 2018, pp. 937–62. Crossref, https://doi.org/10.35552/0247-032-005-005.
1.Hassouneh M. The Channels of Judgment and Reason. An-Najah University Journal for Research - B (Humanities) [Internet]. 2018 May;32(5):937–62. Available from: http://dx.doi.org/10.35552/0247-032-005-005
Hassouneh, Mohammad. “The Channels of Judgment and Reason.” An-Najah University Journal for Research - B (Humanities) 32, no. 5 (May 2018): 937–62. https://doi.org/10.35552/0247-032-005-005.

مجالات دوران الحكم مع علته
المؤلفون:

معلومات المقال

2017-05-23
2017-08-24
937 - 962

الكلمات الإفتتاحية

  • and
  • of
  • the
  • Channels
  • Reason.
  • Judgment

الملخص

تُعدُّ قاعدة دوران الحكم مع علته وجودًا وعدمًا من أكثر القواعد الأصولية اشتهارًا واستعمالًا لدى العلماء، وهي قاعدةٌ منضبطة لها مجالاتها المحددة، فهي مجالاتٌ حاكمة على المجتهد عند بحثه في مسألة الدوران، حيث تنحي الجانب الشخصي للمجتهد وتجعله محكومًا لها لا حاكمًا عليها، وهذه المجالات هي ما سيبيّنها الباحث بإذن الله في بحثه – هنا -، حيث سيجيب على سؤال: هل مسألة دوران الحكم مع العلة محصورة فيما ثبت من الأحكام بالنص فقط، أم تعمّ ما ثبت من الأحكام بأدلة غير نصيّة كالإجماع والقياس والاستحسان وقول الصحابيّ والمصلحة والعرف والاستحسان؟ وقد خلصت الدراسة إلى أنّ دوران الحكم مع علّته يجري في المصادر العقليّة الاجتهاديّة لا الأدلة النقليّة، فهو يجري في القياس والمصلحة والعرف والاستحسان وسائر الأدلّة الاجتهاديّة.

Recommended Citation

Hassouneh, M. (2018). The Channels of Judgment and Reason. An-Najah University Journal for Research - B (Humanities), 32(5), 937–962. https://doi.org/10.35552/0247-032-005-005
[1]M. Hassouneh, “The Channels of Judgment and Reason,” An-Najah University Journal for Research - B (Humanities), vol. 32, no. 5, pp. 937–962, May 2018, doi: 10.35552/0247-032-005-005.
Hassouneh, Mohammad. “The Channels of Judgment and Reason.” An-Najah University Journal for Research - B (Humanities), vol. 32, no. 5, May 2018, pp. 937–62. Crossref, https://doi.org/10.35552/0247-032-005-005.
1.Hassouneh M. The Channels of Judgment and Reason. An-Najah University Journal for Research - B (Humanities) [Internet]. 2018 May;32(5):937–62. Available from: http://dx.doi.org/10.35552/0247-032-005-005
Hassouneh, Mohammad. “The Channels of Judgment and Reason.” An-Najah University Journal for Research - B (Humanities) 32, no. 5 (May 2018): 937–62. https://doi.org/10.35552/0247-032-005-005.

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