Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran”
Authors:
Article info
2002-06-08
2004-02-17
2004-02-17
199 - 228
Keywords
Abstract
This study begins with a definition of “al-rahim” (blood relations) linguistically and technically. “Rahim” is derived from al-rahman (the beneficent). It also reveals the secrets of relationship between the two terms and the reason for deriving them from the name of Allah. Then the study sxplained that the name of Allah “al-rahman” is exclusive for Him only. It is also derived from “al-rahma”. Finally, the paper refuted the claims about the origin of this name that it is not derived or that it is loaned from Hebrew and it reveals the difference between “al-rahman” and “al-rahim”.
khaldi, M. A.-. (2004). Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran.” An-Najah University Journal for Research - B (Humanities), 18(1), 199–228. https://doi.org/10.35552/0247-018-001-009
[1]M. A.- khaldi, “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran,’” An-Najah University Journal for Research - B (Humanities), vol. 18, no. 1, pp. 199–228, Feb. 2004, doi: 10.35552/0247-018-001-009.
khaldi, Mohsen AL-. “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran.’” An-Najah University Journal for Research - B (Humanities), vol. 18, no. 1, Feb. 2004, pp. 199–228. Crossref, https://doi.org/10.35552/0247-018-001-009.
1.khaldi MA. Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran.” An-Najah University Journal for Research - B (Humanities) [Internet]. 2004 Feb;18(1):199–228. Available from: http://dx.doi.org/10.35552/0247-018-001-009
khaldi, Mohsen AL-. “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran.’” An-Najah University Journal for Research - B (Humanities) 18, no. 1 (February 2004): 199–228. https://doi.org/10.35552/0247-018-001-009.
Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran”
المؤلفون:
معلومات المقال
2002-06-08
2004-02-17
2004-02-17
199 - 228
الكلمات الإفتتاحية
الملخص
This study begins with a definition of “al-rahim” (blood relations) linguistically and technically. “Rahim” is derived from al-rahman (the beneficent). It also reveals the secrets of relationship between the two terms and the reason for deriving them from the name of Allah. Then the study sxplained that the name of Allah “al-rahman” is exclusive for Him only. It is also derived from “al-rahma”. Finally, the paper refuted the claims about the origin of this name that it is not derived or that it is loaned from Hebrew and it reveals the difference between “al-rahman” and “al-rahim”.
khaldi, M. A.-. (2004). Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran.” An-Najah University Journal for Research - B (Humanities), 18(1), 199–228. https://doi.org/10.35552/0247-018-001-009
[1]M. A.- khaldi, “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran,’” An-Najah University Journal for Research - B (Humanities), vol. 18, no. 1, pp. 199–228, Feb. 2004, doi: 10.35552/0247-018-001-009.
khaldi, Mohsen AL-. “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran.’” An-Najah University Journal for Research - B (Humanities), vol. 18, no. 1, Feb. 2004, pp. 199–228. Crossref, https://doi.org/10.35552/0247-018-001-009.
1.khaldi MA. Al-Rahim “Blood Relations” and Al-Rahman “The Beneficent” Linguistically and in Tafsir “Exegesis of the Holy Quran.” An-Najah University Journal for Research - B (Humanities) [Internet]. 2004 Feb;18(1):199–228. Available from: http://dx.doi.org/10.35552/0247-018-001-009
khaldi, Mohsen AL-. “Al-Rahim ‘Blood Relations’ and Al-Rahman ‘The Beneficent’ Linguistically and in Tafsir ‘Exegesis of the Holy Quran.’” An-Najah University Journal for Research - B (Humanities) 18, no. 1 (February 2004): 199–228. https://doi.org/10.35552/0247-018-001-009.
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